Archive for the Bible Category

David Murray: Brandwashing and Biblewashing

Posted in Bible, Evil on March 4, 2012 by Harry

You may not know it, but you’ve been “brandwashed,” probably multiple times, especially if you’ve shopped at whole foods market. Martin Lindstrom made time’s 2009 “world’s most influential people” list partly due to his book buyology: truth and lies about why we buy. His latest book, brandwashed, highlights “the tricks that companies use to manipulate our minds and persuade us to buy.” Lindstrom is a fan of Whole Foods and loves their produce, but in a recent Lifehacker column, he used the company as an example of the “many strategies retail­ers use to encourage us to spend more than we need to — more than we want to.” Consider these examples from Whole Foods’ New York City store:

  • The escalator brings us straight into a realm of freshly cut flowers, immediately priming us to think of freshness, a suggestion that we carry with us subconsciously as we shop.
  • The prices for the flowers, fresh fruit, and vegetables are scrawled in produced; the “slate” is plastic; the prices set at the chain’s Texas head­quarters; and the “chalk” is indelible.
  • The stacked “crates” of melons are actually one large cardboard box that has been designed to reinforce the idea of “rustic old-time simplicity.”

And Whole Foods is just one example.

BRAINWASHING

Try to imagine how much you’ve been shaped by a lifetime of “brandwashing.” Frightening, isn’t it?

However, the effectiveness of com­mercial “brandwashing” should high­light our vulnerability to something far more insidious and evil — spiri­tual brainwashing. If retailers’ mar­keting strategies are so successful in taking our cash from us, how much more successful is the far less obvious and yet far more powerful priming and seducing we are continually expe­riencing at the hands of the master marketer, the Devil.

Day after day, in both our conscious and subconscious minds, the Evil One is brainwashing us with multiple covert and overt messages. Do you question his power or doubt your own weakness? Well, consider the experi­ment conducted by illusionist Derren Brown, who set out to prove just how susceptible we are to the thousands of signals we are exposed to each day.

Brown invited two advertising creatives to visit his office to discuss some marketing ideas. On their jour­ney across town, Brown arranged for carefully placed clues to appear sur­reptitiously on posters and balloons, in shop windows, and on t-shirts worn by passing pedestrians. When they arrived, the two creatives were given twenty minutes to come up with a cam­paign for a fictional taxidermy store. Brown also gave them a sealed envelope that was only to be opened once they had presented their cam­paign. Twenty minutes later, they presented and then opened the enve­lope. Their plans for the taxidermy store were remarkably similar to the ad campaign that Brown designed, with an astounding 95 percent overlap.

If Derren Brown can do that to advertisers, think what the Devil can do to you. What’s the solution?

BIBLEWASHING

God has provided His Word to protect and purge us from the Devil’s brainwashing.  The Bible helps us see the existence of diabolical brainwashing. It gives us a second sense, an ability to discern, a faculty of seeing that enables us to distinguish reality from perception.

The Bible also teaches the easiness of brainwashing. It explains and demonstrates how weak and seducible we are. That’s painful and hum­bling. But at least it puts us on the alert; it shows us our need of outside help.

The Bible analyzes the elements of brainwashing. It uncovers a number of the Devil’s strategies, both by numerous descriptions and by fearful examples. It helps us detect his first advances before he gets a foothold in our minds.

The Bible underlines the evil of spiritual brainwashing. We don’t just risk losing a few dollars as a result of succumbing to a marketing technique. We risk losing our own souls. The stakes could not be higher.

The Bible shows the way of escape from the Devil’s brainwashing. When we hear the world’s cry, “Conform! Conform! Conform!” we turn to our Bibles and read not only “do not be conformed” but also “be transformed by the renewal of your mind” (Rom. 12:2). In fact, if we read the Bible with faith and prayer, our minds will be so renewed that we can eventually say with the Apostle Paul: “We have the mind of Christ” (1 Cor. 2:16).

Christ the Cornerstone from Tabletalk Magazine

Posted in * Favorites, Bible, Holy Spirit on June 14, 2011 by Harry

Ephesians 2:20 “Built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone.”

No longer strangers and aliens on account of the perfect work of Christ, Gentiles who entrust themselves to Jesus are reckoned as fellow citizens with faithful Israelites. Therefore, they are full members of the household of God (Eph. 2:19). Like every edifice, this spiritual temple has a foundation that grounds and supports the building’s structure, and in today’s passage the apostle Paul describes the foundation that was once laid.

According to the apostle, Christ Jesus Himself is the cornerstone of this household (v. 20). Today, laying the cornerstone of a building is often a symbolic act, and this cornerstone may play only a small role in the overall structure. This was not true in the first century, however. The cornerstone was always the first stone laid during construction, and every other stone in the building was measured by the standard of the cornerstone to ensure a proper fit. In calling Jesus the cornerstone, Paul explains that those who want to form the stones in the household of God must be conformed to the image of Christ. In other words, we must be disciples who are daily becoming more like the Savior. Of course, perfect conformity to Christ’s image is impossible before we are glorified (1 John 1:8-9); nevertheless, all of those who are in Jesus will have a basic desire to turn from sin and follow Him in a life of obedient discipleship.

Our Savior is the cornerstone of the household of God, but His apostles and prophets make up the rest of the foundation. This is not to say that these individuals are, in themselves, worthy of the same honor as Christ. Instead, the apostles and prophets serve as the foundation insofar as they speak the very words of our Lord. The Holy Spirit inspired the apostles to write down the teachings of Jesus delivered before His incarnation (through the Old Testament prophets), during His earthly ministry, and after He ascended to the Father’s right hand, thereby giving the church a sure record (John 14:26; 16:12-15; 2 Tim. 3:16-17). The words of the biblical authors are the words of Christ Himself, even if He did not physically pick up the pen. Thus, we must always submit to Scripture as the final, infallible authority, and any failure to do so is really a refusal to bow the knee to Jesus. +

Without the Word of God, we do not have access to the teaching of the Savior, and so Christians must always be known as people of the Book: men and women who believe and proclaim the teachings of the old and New Testaments. Understanding this teaching is a lifelong process of reading Scripture, hearing it preached, encouraging other believers, and more. Are you doing all that you can to learn the Word of God?

The Word of God: Scripture as Revelation

Posted in Bible on February 9, 2011 by Harry

Christianity is the true worship and service of the true God, mankind’s Creator and Redeemer. It is a religion that rests on revelation: nobody would know the truth about God, nor be able to relate to Him in a personal way, had God not first acted to make Himself known. But God has so acted, and the sixty-six books of the Bible, thirty-nine written before Christ came and twenty-seven after, are together the record, interpretation, and expression of His self-disclosure. God and godliness are the Bible’s uniting themes.

From one standpoint, the Scriptures (“scripture” means “writing”) are the faithful testimony of the godly to the God whom they loved and served; from another standpoint, because they were composed through a unique exercise of divine superintendence, called “inspiration,” they are God’s own testimony and teaching in human language. The church calls these writings the Word of God because their authorship and contents are both of divine origin.

Decisive assurance that Scripture is from God and consists entirely of His wisdom and truth comes from Jesus Christ and His apostles, who taught in His name. Jesus, God incarnate, viewed His Bible (our Old Testament) as His heavenly Father’s written instruction, which He no less than others must obey (Matt. 4:4, 7, 10; 5:17–20; 19:4–6; 26:31, 52–54; Luke 4:16–21; 16:17; 18:31–33; 22:37; 24:25–27, 45–47; John 10:35), and which He came to fulfill (Matt. 26:24; John 5:46). Paul described the Old Testament as entirely inspired or “God-breathed”—a product of God’s Spirit, as is the whole creation also (Ps. 33:6; Gen. 1:2)—and written for our instruction (Rom. 15:4; 1 Cor. 10:11; 2 Tim. 3:15–17). Peter affirms the divine origin of biblical teaching in 2 Pet. 1:21 and 1 Pet. 1:10–12, and so also by his manner of quoting does the writer to the Hebrews (Heb. 1:5–13; 3:7; 4:3; 10:5–7, 15–17; cf. Acts 4:25; 28:25–27).

Since the apostles’ teaching about Christ is itself revealed truth in God-taught words (1 Cor. 2:12, 13), the church regards the New Testament, which records the apostolic witness, as completing the Scriptures. During the New Testament period itself Peter refers to Paul’s letters as Scripture (2 Pet. 3:15, 16), and Paul apparently calls Luke’s Gospel Scripture in 1 Tim. 5:18 (cf. Luke 10:7).

The idea of written directives from God Himself as a basis for godly living goes back to God’s inscribing the Ten Commandments on stone tablets and prompting Moses to write His laws and the history of His dealings with His people (Ex. 32:15, 16; 34:1, 27, 28; Num. 33:2; Deut. 31:9). Digesting and living by this material was always central to true devotion for both leaders and others in Israel (Josh. 1:7, 8; 2 Kin. 17:13; 22:8–13; 1 Chr. 22:12, 13; Neh. 8; Ps. 119), and the principle that all must be governed by the Scriptures has passed into Christianity.

What Scripture says, God says; for, in a manner comparable only to the deeper mystery of the Incarnation, the Bible is both fully human and fully divine. So all its manifold contents—histories, prophecies, poems, songs, wisdom writings, sermons, statistics, letters, and whatever else—should be received as from God, and all that biblical writers teach should be revered as God’s authoritative instruction. Christians should be grateful to God for the gift of His written Word, and conscientious in basing their faith and life entirely and exclusively upon it.

  • Whitlock, L. G., Sproul, R. C., Waltke, B. K., & Silva, M. (1995). Reformation study Bible, the : Bringing the light of the Reformation to Scripture : New King James Version. Nashville: T. Nelson.

An Inheritance That Never Perishes – “but the word of the Lord stands forever”

Posted in 1 Peter, Bible, Isaiah on November 26, 2010 by Harry

One of the greatest pretensions of  human existence is that this mortal life lasts forever. Though young people theoretically know there is an end to each human life, they act as if death will never catch them. Decades later, they know better, but even then most act as if their families will inevitably continue, or at least their culture or their nation will survive.

The most farsighted know it is not so. Individuals die; so do family connections. For all but those most committed to genealogical archaeology, we do not know much about our past families beyond three or four generations back—and we ourselves will not be remembered a few generations hence.

Mighty empires fall. They are partitioned, sink into vassal status as third-rate or fourth-rate powers, or dissolve into oblivion. We may have an immortal destiny, but nothing restrictively bound up with this life is secure, nothing is changeless, nothing endures. “All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall” (1 Peter 1:24).

Yet there is one more line in this quotation from Isaiah 40:6–8: “but the word of the Lord stands forever” (1 Peter 1:25). It follows, then, that human beings who hunger for the transcendent cannot do better than align themselves with God’s unchanging and enduring word. And there are several hints in this chapter as to what that means in practical terms.

(1) “And this is the word that was preached to you” (1:25): the very Gospel that was declared to Peter’s readers is the word of the Lord that stands forever. Adherence to the Gospel is adherence to that which endures forever. The same cannot be said of adherence to a political system or an economic theory or professional advancement.

(2) More precisely, Christians have been “born again, not of perishable seed, but of imperishable, through the living and enduring word of God” (1:23). That which has transformed us and granted us new life from God himself has not been physical impregnation, but spiritual new birth, brought about by the enduring word of God.

(3) The word mediated through prophets before Jesus looked forward to the revelation that came exclusively with him (1:10–12). That means it was all one: this was always the plan, however much those Old Testament prophets had or had not grasped of it.(4) The “new birth” (1:3) that we have experienced by the action of the enduring word of God introduces us to “an inheritance that can never perish, spoil or fade—kept in heaven for you, who through faith are shielded by God’s power” (1:4–5).

  • Carson, D. A. (1998). For the love of God : A daily companion for discovering the riches of God’s Word. Volume 1. Wheaton, Ill.: Crossway Books.

Daniel’s Prayer

Posted in Bible, Daniel on October 24, 2010 by Harry

Daniel’s great intercessory prayer (Dan. 9:1–19) cries out for prolonged meditation. The date is 539 B.C. Daniel “understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet” (9:2; cf. Jer. 25:11; 29:10), that the seventy years were up—which on the face of it shows that Jeremiah’s writing quickly circulated as Scripture. Some reflections:

(1) The “seventy years” have occasioned some dispute. There were different ways of calculating the period of exile (see, for example, the figures in Ezek. 4). Some argue that seventy years is merely an idealized fixed term for God’s wrath (cf. Zech. 1:12; 2 Chron. 36:21). If (as is more likely) this refers to seventy literal years, the best judgment is that the beginning of the seventy is 609, when the Babylonians beat the Egyptians at the battle of Carchemish, with the result that Judah for the first time became a vassal state in service to Babylon.

(2) When Daniel becomes aware from Scripture just when the close of the exile would take place, far from resting and waiting for the promises to come true, he prays for such fulfillment. The peculiar dynamic between God’s sovereignty and human responsibility in the Bible never retreats to fatalism. The promises of God are incentives to intercession.

(3) Daniel’s confession is general, not personal: “we have sinned and done wrong.… We have been wicked and have rebelled; we have turned away …”—and so forth. Here Daniel reminds us of Isaiah, who joins together personal and general confession (Isa. 6:6). It is doubtful that we can fruitfully pray for our church and our culture without confessing our own sin.

(4) The heart of the confession is that Daniel and his people have turned away from God’s commands and laws (9:5), have not listened to God’s servants the prophets (9:6), have not obeyed the laws God gave through his servants the prophets (9:10), have transgressed the Law (9:11), and have not sought the favor of the Lord their God by turning from their sins and giving attention to his truth (9:13). Note carefully: the heart of the matter, as Daniel sees it, is neglect of what God said or disobedience to what he said. That is always the heart of the issue. Conversely, genuine sanctification comes through adherence to God’s words (Ps. 1:2; John 17:17). That is why the rising biblical illiteracy within confessional churches, let alone the culture at large, is the most distressing and threatening symptom among us.

(5) Daniel recognizes that the judgments that have befallen God’s people are both just and perfectly in line with Scripture (9:7, 11b–14). What bearing does this have on us today?

(6) What are the grounds of Daniel’s appeal for relief?

  • Carson, D. A. (1998). For the love of God : A daily companion for discovering the riches of God’s Word. Volume 2 (25). Wheaton, Ill.: Crossway Books.

Matthew 16 – Primus inter Pares

Posted in Bible, Matthew on July 13, 2010 by Harry

Few passages in the Synoptic Gospels have been more disputed in the history of the church than Peter’s confession that Jesus is “the Christ, the Son of the living God,” and its aftermath (Matt. 16:13–28). Here we may venture only three reflections:
(1) Judging by his response, Jesus sees this confession as a significant advance, achieved by revelation from the Father (16:17). But that does not mean that before this point Peter had no inkling that Jesus is the Messiah. Nor does it mean that he understood “Messiah” in the full-fledged, Christian sense associated with the word after Jesus’ death and resurrection. At this point, quite clearly, Peter was prepared to accept Jesus as Israel’s King, the Anointed One from the Davidic line, but he had no idea that he must be simultaneously Davidic king and suffering Servant, as the ensuing verses show. Both Peter’s understanding and his faith were maturing, but still painfully lacking. Part of Peter’s coming to full Christian faith on these matters depended absolutely on waiting for the next major redemptive-historical appointment: the cross and the resurrection.
(2) Jesus’ words, “[Y]ou are Peter, and on this rock I will build my church” (16:18), have been taken to be the foundation of the Roman Catholic papacy. Even on the most sympathetic reading, however, it is difficult to see how this passage says anything about passing on a Petrine precedence, still less about gradually developing and enhancing the papacy until in 1870 the doctrine of papal infallibility was promulgated. Offended by such extravagant claims, many Protestants have offered exegeses equally unbelievable. Perhaps Jesus said, “You are Peter” (pointing to Peter) “and on this rock I will build my church” (pointing to himself). Or perhaps the “rock” on which the church is built is not Peter, but Peter’s confession—which scarcely accounts for the pun in Greek: “you are petros and on this petra.”
(3) It is better to see that Peter really does have a certain primacy—what has been called “a salvation-historical primacy.” He was the first to see certain things, the leader gifted by God in the first steps of organization and evangelism after the resurrection (as Acts makes clear). But not only was this leadership bound up with Peter’s unique role in redemptive history (so unique that it could not, in the nature of the case, be passed on), but the gospel authority extended to him (16:18–19) is extended to all the apostles (18:18). This is what we should expect: elsewhere we are told that the church is built on the foundation of prophets and apostles (Eph. 2:20). As the ancient formula puts it, Peter was primus inter pares—first among equals.

  • Carson, D. A. (1998). For the love of God : A daily companion for discovering the riches of God’s Word. Volume 2 (25). Wheaton, Ill.: Crossway Books.

Don Carson on Faithfulness to God’s Word

Posted in Bible on July 11, 2010 by Harry

Although Isaiah 66 ends on a note of apocalyptic decisiveness and hope (66:18–24), intermingled with a frankly missionary theme (66:19), the beginning of the chapter provides one more warning. This warning (Isa. 66:1–6) captures our attention here.
The text envisages the time when the temple in Jerusalem will be rebuilt. All along Isaiah has predicted that Jerusalem would be destroyed and with it, implicitly, the temple. He has also prophesied that a remnant would return to the city and begin to rebuild. Yet never should they forget that God cannot be reduced to the dimensions of a temple: “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be? Has not my hand made all these things, and so they came into being?” (66:1–2). Solomon understood this when he led Israel in prayer at the dedication of the first temple (1 Kings 8:27). Nevertheless it is a lesson soon forgotten as successive generations slip into a religious ecclesiasticism. Somehow they think they are good because they go through the prescribed religious motions. But God insists that offering a prescribed animal at the newly built temple when one’s heart is far from the Lord is no better than offering up the sacrifice of an unclean animal—indeed, it may be as repulsive to the Lord as sacrificing a human being, for the entire exercise becomes so awesomely God-defying (66:3). These religious people finally descend to religious persecution of those who want to follow God’s word (66:5). Once again the Lord threatens massive judgment (66:4, 6).
What, then, will the Lord look for among the remnant that returns from exile? “This is the one I esteem,” God says: “he who is humble and contrite in spirit, and trembles at my word” (66:2). A few verses later, Isaiah directly addresses the faithful as “you who tremble at his word” (66:5). They are contrasted with those who do not answer or listen when the Lord calls and speaks (66:4). None of this is new. One of the lessons the Israelites were to learn through their years of wilderness wandering was that “man does not live on bread alone but on every word that comes from the mouth of the LORD” (Deut. 8:3). This is of perennial importance—not only careful listening to every word that God has spoken, but listening characterized by humility, contrition, and godly fear (66:2). In every generation, what ultimately distinguishes the true from the false among God’s people, the blessed from the cursed, is faithfulness or unfaithfulness to the Word of God.

  • Carson, D. A. (1998). For the love of God : A daily companion for discovering the riches of God’s Word. Volume 2 (25). Wheaton, Ill.: Crossway Books.

Don Carson on Psalm 1

Posted in Bible, Psalms with tags on April 5, 2010 by Harry

  • The first Psalm is sometimes designated a wisdom psalm.
    • In large part this designation springs from the fact that it offers two ways, and only two ways—the way of the righteous (Ps. 1:1–3) and the way of the wicked (1:4–5), with a final summarizing contrast (1:6).
  • The first three verses, describing the righteous person, fall naturally into three steps.
    • In verse 1, the righteous person is described negatively, in verse 2 positively, and in verse 3 metaphorically.
  • The negative description in verse 1 establishes what the “blessed” man is not like.
    • He does not “walk in the counsel of the wicked”; he does not “stand in the way of sinners”; he does not “sit in the seat of mockers.”
  • The wicked man, then, is grinding to a halt (walk/stand/sit).
    • He begins by walking in the counsel of the wicked: he picks up the advice, perspectives, values, and worldview of the ungodly.
    • If he does this long enough, he sinks to the next level: he “stands in the way of sinners.”
      • This translation gives the wrong impression.
      • To “stand in someone’s way” in English is to hinder them.
      • One thinks of Robin Hood and Little John on the bridge: each stands in the other’s way, and one of them ends in the stream.
    • But “to stand in someone’s way” in Hebrew means something like “to stand in his moccasins”: to do what he does, to adopt his lifestyle, his habits, his patterns of conduct.
    • If he pursues this course long enough, he is likely to descend to the abyss and “sit in the seat of mockers.”
    • He not only participates in much that is godless, but sneers at those who don’t.
    • At this point, someone has said, a person receives his master’s in worthlessness and his doctorate in damnation.
  • The psalmist insists, “Blessed is the man who does not walk in the counsel of the wicked, or stand in the way of sinners, or sit in the seat of mockers”.
    • The righteous person is described negatively.
  • One might have expected the second verse to respond with contrasting parallelism: “Blessed, rather, is the man who walks in the counsel of the righteous, who stands in the way of the obedient, who sits in the seat of the grateful”—or something of that order.
    • Instead, there is one positive criterion, and it is enough: “But his delight is in the law of the LORD, and on his law he meditates day and night” (1:2).
    • Where one delights in the Word of God, constantly meditating on it, there one learns good counsel, there one’s conduct is shaped by revelation, there one nurtures the grace of gratitude and praise.
    • That is a sufficient criterion.
  • Carson, D. A. (1998). For the love of God : A daily companion for discovering the riches of God’s Word. Volume 1. Wheaton, Ill.: Crossway Books.

Enoch and Elijah

Posted in 2 Kings, Bible, Genesis with tags on January 5, 2010 by Harry

  • Of all recorded Old Testament saints, only Enoch and Elijah did not experience physical death (2 Kin. 2:1–12; Heb. 11:5).
  • That God “took” Enoch obliquely describes his ascension to heaven (cp. Heb 11:5)
    • He alone in this genealogy avoided death, thereby reflecting the hope that death was not inevitable
    • The statement in Jn 3:13 that “no one has ascended into heaven” except the Son of Man refers in context to the acquisition of spiritual truth, not to physical ascension as with Enoch and Elijah (2 Kg 2:11)
      • If Nicodemus cannot understand the spiritual significance of Jesus’ teaching when He uses an earthly analogy (spiritual birth), he cannot understand the things of heaven where there is no analogy (Jn 3:12)
    • The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (13). Nashville, TN: Holman Bible Publishers.
  • God does not want us to shut our eyes to the effects of our sin, to the inevitability of death
    • Nevertheless, this chapter includes one bright exception: “Enoch walked with God; then he was no more, because God took him away” (Gen. 5:24)
    • It is almost as if God is showing that death is not ontologically necessary; that those who walk with God one day escape death; that even for those who die, there is hope—in God’s grace—of life beyond our inevitable death
    • But it is tied to a walk with God
    • It will take the rest of the Bible to unpack what that means
    • Carson, D. A. (1998). For the love of God : A daily companion for discovering the riches of God’s Word. Volume 1. Wheaton, Ill.: Crossway Books.

Coram Deo – Living Before the Face of God

Posted in * Favorites, Bible with tags on January 4, 2010 by Harry

What informs your understanding of the world around you? Do you seek meaning and value from the surrounding culture or do you look to God’s Word to give you these things?  The worldview of the cultures in which we live can powerfully shape our understanding of what is good, true, and beautiful, but Scripture is to judge which of these beliefs are true and which are false.  Let us look to God’s Word to define the meaning and purpose for our lives.

Is the New Testament Text Reliable?

Posted in Bible, Canon, Holiness of God on October 18, 2009 by Harry
New testament scrollIs the New Testament Text Reliable?

. . . our New Testament is 99.5% textually pure.  In the entire text of 20,000 lines, only 40 lines are in doubt (about 400 words), and none affects any significant doctrine.

Greek scholar D.A. Carson sums up this way:  “The purity of text is of such a substantial nature that nothing we believe to be true, and  nothing we are commanded to do, is in any way jeopardized by the variants.”

This issue is no longer contested by non-Christian scholars, and for good reason.  Simply put, if we reject the authenticity of the New Testament on textual grounds we’d have to reject every ancient work of antiquity and declare null and void every piece of historical information from written sources prior to the beginning of the second millennium A.D.

Has the New Testament been altered?  Critical, academic analysis says it has not.

Read more »

The Study of God

Posted in * Favorites, Bible, Theology on August 29, 2009 by Harry

Knowing God 2Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you.  This way you can waste your life and lose your soul.

  • J.I. Packer from Knowing God

Is the New Testament Reliable, part 2

Posted in Apologetics, Bible, Canon with tags on August 7, 2009 by Harry
  • New testament scrollThe New Testament is constantly under attack and its reliability and accuracy are often contested by critics
  • But, if the critics want to disregard the New Testament, then they must also disregard other ancient writings by Plato, Aristotle, and Homer
  • This is because the New Testament documents are better-preserved and more numerous than any other ancient writings
    • Because they are so numerous, they can be cross checked for accuracy… and they are very consistent
    • The internal consistency of the New Testament documents is about 99.5% textually pure (see below)
  • Almost all biblical scholars agree that the New Testament documents were all written before the close of the First Century
  • If Jesus was crucified in 30 A.D., then that means that the entire New Testament was completed within 70 years
  • This is important because it means there were plenty of people around when the New Testament documents were penned who could have contested the writings
    • In other words, those who wrote the documents knew that if they were inaccurate, plenty of people would have pointed it out
    • But, we have absolutely no ancient documents contemporary with the First Century that contest the New Testament texts

Read more »

Acts 1:21-26 The Use of “Chance” to Make a Decision

Posted in Acts, Bible on June 18, 2009 by Harry

bible21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

New Bible Commentary:

  • New Bible CommentaryThe use of ‘chance’ to make such a major decision strikes us as odd, but there are two important things to be kept in mind.
  • First, this is before the giving of the Holy Spirit, and for these Jewish people Pr. 16:33 would seem to endorse such a way of prayerfully submitting the decision-making process to God’s will.
    • Proverbs 16:33:    The lot is cast into the lap, but its every decision is from the Lord.
  • Secondly, the casting of lots came only after the disciples had done their best to specify the qualifications and identify the most suitable candidates.
    • In other words, the lot was not used to decide between the 120 but between two ‘short-listed’ candidates with equal qualifications.
    • The church also made some very important decisions by calling together the parties concerned and having a meeting (see ch. 15)

Isaiah 59:15-21

Posted in Bible, Isaiah, OT Messianic Prophecies with tags on June 18, 2009 by Harry

isaiah

15 The Lord saw it, and it displeased him that there was no justice.  16 He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him.  17 He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak. 18 According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment.  19 So they shall fear the name of the Lord from the west, and his glory from the rising of the sun; for he will come like a rushing stream, which the wind of the Lord drives.  20 “And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the Lord.  21 “And as for me, this is my covenant with them,” says the Lord: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the Lord, “from this time forth and forevermore.”

ESV Study Bible Notes:

  • Isa. 59:14–20 Human sin is so radical that only God can redeem the guilty.
  • Isa. 59:14–15a Guilty mankind has so rejected justice, righteousness, truth, and uprightness that godliness is persecuted. truth has stumbled in the public squares.
  • The people no longer have any publicly acknowledged standard of truth.
    • Falsehood is freely proclaimed and readily accepted.
  • He who departs from evil (i.e., the evil that the people are doing) makes himself a prey (i.e., he is hunted like an animal).
  • Isa. 59:15b–16 it displeased him . . . his own arm brought him salvation.
    • God, who is offended by sin, is the only one able to accomplish salvation.

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Paul Washer on John chapter 1:4

Posted in Bible, John with tags on June 14, 2009 by Harry

“4 In him was life, and the life was the light of men.”

  • From Biblical Assurance, part 1
  • Text is John 1:4
  • Teachers said God was dark and that He or His will could not be known
    • This reflects our current culture in that everyone talks about God, but no one talks about what He (God) requires
  • This was taught because everyone wants a god, but when you start defining God and God’s law it requires responsibility
    • So everyone wants a god, but a god that is really far away that you really can’t know and you don’t know what he wants because then you can live any which way our carnal heart desires
  • God has shown us who He is and He has told us His will

Paul Washer on Perseverance of the Saints and Biblical Assurance

Posted in Bible with tags on June 14, 2009 by Harry
  • From Biblical Assurance, part 1
  • Text is 2 Cor 13
  • Security of the Believer
    • Perseverance of the Saints
    • When God has truly saved an individual – the same power of God that saved that individual keeps that individual unto the end
  • Doctrine of Assurance
    • How do you know you have believed?
    • Look around – there are millions of people who believe they have been saved and yet there is no evidence of a new life in them, there is no evidence of a supernatural work of God
    • How can we be assured that we truly believe unto salvation?  How do we know what we call belief is saving faith?

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Paul Washer on Doctrine and Theology

Posted in Bible, Theology with tags on June 14, 2009 by Harry
  • From Biblical Assurance, part 1
  • Text is 2 Cor 13
  • Very common in America today to hear people say “I don’t want any of that theology stuff . . . I don’t want any of that doctrine.”
  • Theology = theos – God and logos – word; you are saying you don’t want the word of God
  • Doctrine is a Hebrew word and it means teaching
  • Everything we do must be founded upon doctrine
    • Just because it is doctrine, does not mean it is something that men teach , Jesus taught doctrine

R.C. Sproul on How to Study the Bible

Posted in * Favorites, Bible on June 13, 2009 by Harry
  • R.C. SproulR.C. Sproul from 2005 Ligonier National Conference
  • Fundamentals of biblical interpretation, from his book “Knowing Scripture”
  • There is only one meaning in interpretation of scripture
  • 10 practical rules for biblical interpretation

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Spurgeon Morning and Evening June 12th a.m.

Posted in Bible on June 12, 2009 by Harry

spurgeonYOU HAVE BEEN WEIGHED IN THE BALANCES AND FOUND WANTING.  – DANIEL 5:27

It is good to regularly weigh ourselves in the scale of God’s Word. You will find it a holy exercise to read some Psalm of David and, as you meditate upon each verse, to ask yourself, “Can I say this? Have I felt as David felt? Has my heart ever been broken on account of sin, as his was when he penned his penitential psalms? Has my soul been full of true confidence in the hour of difficulty as his was when he sang of God’s mercies in the cave of Adullam or in the holds of Engedi? Do I take the cup of salvation and call upon the name of the Lord?” Then turn to the life of Christ, and as you read, ask yourself how far you are conformed to His likeness. Endeavor to discover whether you have the meekness, the humility, the lovely spirit that He constantly urged and displayed. Then take the epistles, and see whether you can go with the apostle in what he said of his experience. Have you ever cried out as he did, “Wretched man that I am! Who will deliver me from this body of death”? (Romans 7:24) Have you ever felt his self-abasement? Have you seemed to yourself the chief of sinners, and less than the least of all the saints? Have you known anything of his devotion? Could you join with him and say, “For to me to live is Christ, and to die is gain”? ((Philipians 1:21) If in this way we read God’s Word as a test of our spiritual condition, we will often have good reason to pause and say, “Lord, I feel I have never yet been here. 0 bring me here! Give me the true penitence about which I am reading. Give me real faith; give me warmer zeal; inflame me with more fervent love; grant me the grace of meekness; make me more like Jesus. Do not allow me to be ‘found wanting’ when weighed in the balances of the Bible, in case I be found wanting in the scales of judgment.” “Judge not, that you be not judged.” (Matthew 7:1)

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